"As they passed the rows of houses they saw through the open doors that men were sweeping and dusting and washing dishes, while the women sat around in groups, gossiping and laughing.
"What has happened?" the Scarecrow asked a sad-looking man with a bushy beard, who wore an apron and was wheeling a baby-carriage along the sidewalk.
"Why, we've had a revolution, your Majesty -- as you ought to know very well," replied the man; "and since you went away the women have been running things to suit themselves. I'm glad you have decided to come back and restore order, for doing housework and minding the children is wearing out the strength of every man in the Emerald City."
"Hm!" said the Scarecrow, thoughtfully. "If it is such hard work as you say, how did the women manage it so easily?"
"I really do not know," replied the man, with a deep sigh. "Perhaps the women are made of cast-iron.""
- L. Frank Baum, "The Land of Oz"
Saturday, October 27, 2007
As some of you may recall, in June I posted a Thinklings interview with author and chess historian, J.C. Hallman.
Hallman is the author of two books: The Chess Artist and The Devil is a Gentleman.
If you'd like to learn more about Hallman's writings, visit his website -- jchallman.com.
Incidentally, if you go to his site, you can see that he linked back to his Thinklings interview. Here's a piece of that interview:
Both of your published books -- The Chess Artist and The Devil Is a Gentleman -- have a religious theme to them. What's your concept of religion in the world? Did you grow up in a religious environment?
Hallman: I started out Catholic but rejected it very early. Like when I was ten. As to my conception of religion in the world, it's something I articulated more in the second book, in which I explored a variety of religious movements, taking along with me the thinking of William James as a kind of guiding spirit. What I came up with, in terms of the big picture of religion, is that consciousness, human consciousness, comes with a significant attendant cosmological curiosity. That is, when we become conscious as people, we begin to get curious about big questions: why am I here, what is the nature of the universe, and so forth. All this is another way of saying that the side effect of sentience is a god-shaped hole in our psyches. Now that's Sartre (I think), but what James might add to it is that failing to satisfy that curiosity can result in a kind of profound sadness, even the tendency to reject life. So people are hardwired to find some set of answers that satisfies that cosmological curiosity. Fills the god-shaped hole. Very often that set of answers is God, but it can just as well be science's version of creation, the Big Bang (which some string theorists describe as quaint, it's so out of date), or organized Atheism, or Christianity, or Satanism, or chess, or literature, or whatever else satisfies you in terms of your personal quandary about the basic questions and mysteries of life. This is basically what we mean when we turn religion into an adverb and note that someone pursues whatever they pursue "religiously."
Click here to read the entire interview.
